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Alavi Bohras Leaders and Icons: The Top Notable Personalities

The Alavi Bohras are a sect within the Musta’li branch of Ismaili Shia Islam. They primarily reside in India, Pakistan, and Yemen. Throughout history, the Alavi Bohras have produced numerous individuals who have achieved fame and prominence in their respective fields. Here are 10 notable celebrities and personalities from the Alavi Bohras ethnicity:

  • Mufti Mohammed Burhanuddin: Mufti Mohammed Burhanuddin was the 52nd Da’i al-Mutlaq (spiritual leader) of the Dawoodi Bohra community. He played a pivotal role in the growth and development of the community, leading initiatives in education, healthcare, and social welfare.
  • Sidrah Zubairi: Sidrah Zubairi is a popular Indian TV actress known for her roles in shows like “Bhabhi Ji Ghar Par Hai!” and “Kaun Banega Crorepati.” She has gained recognition for her talent and versatility in the entertainment industry.
  • Agha Hashr Kashmiri: Agha Hashr Kashmiri was a renowned Urdu playwright and poet. He is considered one of the pioneers of Urdu theatre and made significant contributions to the genre through his plays and writings.
  • Qutubuddin Kaki: Qutubuddin Kaki was a Sufi saint and one of the most prominent disciples of Khwaja Moinuddin Chishti of Ajmer. He is revered for his spiritual teachings and his tomb in Delhi remains a popular pilgrimage site.
  • Asaduddin Owaisi: Asaduddin Owaisi is an Indian politician and the President of the All India Majlis-e-Ittehadul Muslimeen (AIMIM) party. He has been a Member of Parliament representing the Hyderabad constituency since 2004.
  • Shammi Kapoor: Shammi Kapoor was a legendary Bollywood actor known for his charismatic persona and lively performances. He starred in numerous hit films, captivating audiences with his unique style and charm.
  • Naseeruddin Shah: Naseeruddin Shah is one of India’s finest actors, renowned for his versatility and impactful portrayals. He has received several prestigious awards for his contributions to Indian cinema and is recognized globally for his talent.
  • Saba Qamar: Saba Qamar is a Pakistani actress and one of the most popular stars in the Pakistani entertainment industry. She has appeared in numerous successful TV dramas and films, garnering critical acclaim for her performances.
  • Dr. Asif Qureshi: Dr. Asif Qureshi is a renowned surgeon specializing in orthopedics. He has made significant contributions to the medical field and is highly regarded for his expertise and dedication to patient care.
  • Ali Zafar: Ali Zafar is a Pakistani singer-songwriter and actor who has achieved tremendous success in both the music and film industries. He is known for his soulful voice and has acted in several Bollywood films as well.
Isma'ilism (Arabic: الإسماعيلية, romanized: al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kadhim, the younger brother of Isma'il, as the true Imām.After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known today, with an explicit concentration on the deeper, esoteric meaning (batin) of the Islamic religion. With the eventual development of Usulism and Akhbarism into the more literalistic (zahir) oriented, Shia Islam developed into two separate directions: the metaphorical Ismaili, Alevi, Bektashi, Alian, and Alawite groups focusing on the mystical path and nature of God, along with the "Imam of the Time" representing the manifestation of esoteric truth and intelligible divine reality, with the more literalistic Usuli and Akhbari groups focusing on divine law (sharia) and the deeds and sayings (sunnah) of Muhammad and the Twelve Imams who were guides and a light to God.Isma'ilism rose at one point to become the largest branch of Shia Islam, climaxing as a political power with the Fatimid Caliphate in the 10th through 12th centuries. Ismailis believe in the oneness of God, as well as the closing of divine revelation with Muhammad, whom they see as "the final Prophet and Messenger of God to all humanity". The Isma'ili and the Twelvers both accept the same six initial Imams; the Isma'ili accept Isma'il ibn Jafar as the seventh Imam. Isma'ili thought is heavily influenced by Neoplatonism.The larger sect of Ismaili are the Nizaris, who recognize Aga Khan IV as the 49th hereditary Imam, while other groups are known as the Tayyibi branch. The biggest Ismaili community is in Gorno-Badakhshan, but Isma'ilis can be found in Central Asia, Afghanistan, India, Pakistan, Yemen, Lebanon, Malaysia, Syria, Iran, Saudi Arabia, Jordan, Iraq, Kuwait, East Africa, Angola, Bangladesh, and South Africa, and have in recent years emigrated to Europe, Canada, Australia, New Zealand, the United States, and Trinidad and Tobago.

Most Famous Alavi Bohras People

Alavi Bohras’s Three Pinnacle Historical Inheritances

The Alavi Bohras are a Shia Muslim community who are primarily based in Gujarat, India. They are followers of the Dawoodi Bohra sect and are known for their rich cultural heritage, which spans several centuries. The Alavi Bohras trace their ancestry back to the Fatimid Caliphate and have preserved many historical inheritances that are still cherished by their community today.

  • 1. Fatimid Legacy:

The Alavi Bohras have a strong connection to the Fatimid Caliphate, which was founded by Imam Ismail al-Mansur in the 10th century. The Fatimids were known for their intellectual pursuits, promotion of education, and contributions to art and architecture. The Alavi Bohras consider themselves as the spiritual descendants of the Fatimids and have preserved many traditions and practices from that era. They maintain a strong allegiance to the current Fatimid Imam and have unique rituals and ceremonies that showcase their Fatimid heritage.

  • 2. Trade and Commerce:

The Alavi Bohras have a long history of being involved in trade and commerce. They were known as skilled merchants and traders during the medieval era, and their business acumen was highly regarded. Even today, the Alavi Bohras continue to be actively involved in various businesses and professions. Their community members are spread across different parts of the world and contribute significantly to the local economies. The Alavi Bohras have also developed a reputation for their philanthropic activities and have been involved in various charitable endeavors.

  • 3. Architectural Marvels:

The Alavi Bohras have given rise to several architectural marvels in Gujarat. The community is known for constructing stunning mosques, religious centers, and mausoleums. The architecture reflects a blend of Islamic and Indian influences and showcases intricate carvings, vibrant colors, and breathtaking motifs. Some notable examples of Alavi Bohra architecture include the Saifee Masjid in Bhendi Bazaar, Mumbai, and the Syedna Hatim Rauza in Vadodara, Gujarat. These structures not only serve as places of worship but are also cultural landmarks that attract visitors from all over the world.

The Alavi Bohras are a community that takes pride in its historical heritage and traditions. Their strong connection to their roots is evident in their religious practices, trade and commerce activities, and architectural contributions. The preservation of their history and cultural inheritance continues to play a significant role in shaping the identity of the Alavi Bohra community today.

The Alavi Bohras are a Tayyibi Musta'lavi Isma'ili Shi'i Muslim community from Gujarat, India. In India, during the time of the 18th Fatimid Imam Al-Mustansir Billah around 1093 AD in Egypt, the designated learned people (wulaat) who were sent from Yemen by missionaries (du'aat) under the guidance of the imam established a da'wah in Khambhat (Gujarat, India).
After the division of the Musta'lid community, the Yemenite Da'wah followed their 21st imam, the son of 20th Imam Al-Amir bi-Ahkam Allah in the succession of Fatimid Imams of Egypt, At-Tayyib Abu'l-Qasim as their Imam of seclusion, and the Bohras are the modern descendants of Tayyibi Da'wah established from Khambhat, Patan and Sidhpur in the 5th century Hijri and also the immigrants from Yemeni Tayyibi Da'wah.
Subsequently, splits occurred at various instances in the mainstream Bohra community regarding the spiritual appointment in the succession of the representative of the Imam us Satr or Da’i in Ahmedabad between 1422 and 1640 AD. Two major splits during this period resulted in the formation of three major groups of Bohras: Alavis, Dawoodis and Sulaymanis.

Alavi Bohras People

Ethnic Factsheet: The Alavi Bohras People

Demographics Distribution
Population Approximately 1 million
Language Gujarati, Urdu, Arabic
Religion Shia Islam
Location Mainly found in Gujarat, India; Pakistan; Middle East; East Africa
Leadership Guided by a Dai-al-Mutlaq (Supreme Spiritual Leader)
Distinct Practices Observance of Muharram, Ashura, and other Shia traditions
Education Emphasis on religious and secular education
Occupations Business and trade, professionals, academics
Close-knit Community Strong sense of community and social support systems
The Alavi Bohras are a Tayyibi Musta'lavi Isma'ili Shi'i Muslim community from Gujarat, India. In India, during the time of the 18th Fatimid Imam Al-Mustansir Billah around 1093 AD in Egypt, the designated learned people (wulaat) who were sent from Yemen by missionaries (du'aat) under the guidance of the imam established a da'wah in Khambhat (Gujarat, India).
After the division of the Musta'lid community, the Yemenite Da'wah followed their 21st imam, the son of 20th Imam Al-Amir bi-Ahkam Allah in the succession of Fatimid Imams of Egypt, At-Tayyib Abu'l-Qasim as their Imam of seclusion, and the Bohras are the modern descendants of Tayyibi Da'wah established from Khambhat, Patan and Sidhpur in the 5th century Hijri and also the immigrants from Yemeni Tayyibi Da'wah.
Subsequently, splits occurred at various instances in the mainstream Bohra community regarding the spiritual appointment in the succession of the representative of the Imam us Satr or Da’i in Ahmedabad between 1422 and 1640 AD. Two major splits during this period resulted in the formation of three major groups of Bohras: Alavis, Dawoodis and Sulaymanis.

The Ancient Heritage of Alavi Bohras Ethnic Groups

Alavi Bohras Ethnicity: References and Resources

Here are some references and resources to learn more about the Alavi Bohras ethnic group:

  • “The Bohras: An Introduction to their History, Culture and Identity” by Asghar Ali Engineer.
  • “Mumineen Muslim Society in Maula Ali’s Image” by Zakirhusain Kutiyanawala.
  • “The Bohras” by Yezdi H. Godiwalla.
  • “The Bohras: Their History and Culture” by Abida Jameel.
  • “Power, Wealth and Women in Indian Mahdavi Bohra Community” by Zakirhusain Kutiyanawala.

The Alavi Bohras are a small Shia Muslim community primarily based in the western part of India, especially in the states of Gujarat and Maharashtra. They have a distinct cultural and religious identity within the broader Bohra community. The Alavi Bohras trace their lineage back to Imam Jafar Sadiq, the sixth Shia Imam, and believe in the spiritual authority of their religious leaders, known as Da’i al-Mutlaq.

The community is known for its emphasis on education and commerce. They have developed a unique system of governance with a hierarchical structure and a central authority known as the Dawoodi Bohra administration. They have made significant contributions to various fields such as trade, medicine, and literature.

The Alavi Bohras have distinctive rituals and practices. They have their own mosques, known as Masjids, where they gather for prayers and religious ceremonies. They also have a unique cuisine, which includes dishes like daal chawal palidu (rice with lentils and vegetables), dhoklas (steamed savory cakes), and sheer khurma (a sweet milk-based dessert).

For further exploration, the recommended books provide comprehensive insights into the history, culture, and practices of the Alavi Bohras. Apart from literature, connecting with members of the community or visiting their religious centers can also provide a deeper understanding of their customs and beliefs.

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